نون و القلم

"و تاثیر قلم صلاح و فساد مملکت را کاری بزرگست و خداوندان قلم را که معتمد باشند عزیز باید داشت" - خیام

Al Ahmad after Forty Years

A Narration Related to a Return

Half century ago Al Ahmad wrote the book Westernization he considered Ayatollah Sheikh Fazlollah Noori as a symbol an he did not know that after five centuries he himself will face with a destiny the same as Sheikh and his case to be considered a narration in political thought and philosophy.

Until now four decades have been passed from the ambiguous death of Al Ahmad, and against several people who had the same position, he provided a good history about his own life. During these years his train accompaniers have been gradually forgotten, but the brightness of thoughts and writing are still alive and fresh. It is really important that we do not forget that during these four decades many of the domestic and foreign intelligentsias have attempted to omit him. A great section of cultural production presenters still deny to show his works in their own show centers . In addition to these issues, some of his writing heritages have been mostly written in the field of story which shows the oldness of such relics. So what is the secret of position and name lasting? This question has an answer and you will read it is this notebook completely as there is a detailed answer for this question.

Firstly paying attention to the reality and thinking about its existence and some issues that sometimes make the religious men shocked, some issues that even his relatives can, not bear reading them; for sure they won't be able to experience that. Since the reality is provided by the researchers, the life of researcher was finally relaxed in the speech of right.

Secondly, forgetting yourself and considering what is in the field of personal benefit is considered a valuable thing among the intelligentsias of this territory which is indeed so magnificent. He forgot himself in the way of right and he tolerated many difficulties specially the difficult issues of culture and politics. He provided a place for himself in the path of politics and history of this territory which their aspects related to open-minding and intelligence and still although some atmospheric issues have occurred, but they taught a fantastic greatness for us.

We must not forget that he lived in the second half decade forty at the same time with conflicts record. But it played the role of a strong political party and it was a circle of unawareness ears. When he drank Jam Shookeran that he was able to predict a decade obviously and he was so happy for what was to happen.

This biography of Jalal is a story about humans' departure to the nature of God seeking. It is a story related to some youngsters who do not wish to learn religious issues, but after a short time, they return to that and Jalal did what it was.

Against to some who consider his return as a tool or relation, we believe that if he could live more, he would cause all to experience this return. The return of Jalal during last stages, not only was a tool of pure belief and intellectual inclinations and his accomplishment to his commissions, but the witness of many of his friends and relatives expresses this reality.

The last speech is that Al Ahmad for those researchers and intelligentsias who sought undertaking, is  not a stop, but also it is a sign and path and the continuation of his path is a real way for the inviters to return to themselves and seekers of reality.

منبع : کتاب ماه فرهنگی ناریخی یادآور – یادمان جلال آل احمد

  
نویسنده : علی محمودی ; ساعت ٢:٥٩ ‎ب.ظ روز سه‌شنبه ۱٢ خرداد ۱۳۸۸